Tuesday, 24 October 2017
The root of the word eco comes from Greek (irk) relating the ome, and oikos, environment, to human functionality. To use the word economy the starting point is in the abode of Dasein, the ecos is everywhere human beings have as their relatedness to self-organization, society and every material transformation extracted or nested in the environment to material processes of exchange. Economy s the way in which human interactions with the natural environment yield currencies of language, art, culture and social assemblages which may centre around an object, idea, technology craft or religious practice. With the more recent synthesis caused by the itinerant symbiotic modifications of the biomass from an autonomous system to an interdependent bug-collony of narcissistic intellectives, that human agency coded to a multistable system we call the anthropocene. Within it a definite, systemic incongruity persists throughout all disparate political economies — the biosphere exists because all ecosystems of the planet harmoniously self-regulate through climate, biodiversity being held together in regional divergence as the continuous ecological transitions enjoined together by the ecological networks that distribute themselves at all critical points of the food chain. Anthropic economies divest themselves of this global equilibrium of systems, national market spaces, and hierarchical dynamics involving competitive survival-adaption statistics from above and bellow. Real ecosystems define their boundary conditions by involving complex synergies with species patterns of dominating and cohabitating. Human social and economic programs and their geopolitical dynamos maintain natural semblance to functional equilibria only in frequent competitive, combative or ‘real’ dynamics, i.e., when people ‘recover’ true historicity and psychologically valid memory. Economic conventions, forums and socially governed practices that repress novel human processes of ingenuity generate progressive solutions standardized by the technologies of mass consumption. They condemn in the end their flows of capital to the erosive frackings of perpetualized digital-digestions. This artificially contradicts the routes taken under the thermophysical-environmental laws that govern species such as inter-species interactionism (both predatory and mutualistic self-protection relating to economic competitive states and the equilibria of rational agreements).
AMERICA’S LOGOCCENTRIC METHODS
NEURODYNAMICS AND THE ORGANICITY OF REASON (INTRODUCTORY NOTES FOR LIFE DEATH AND THE CORE OF THE EARTH)
We entered a dehumanizing age of postmodern economic staleness, ritualized moralism and dissociated information reduction to the laws of entropy that are falsely consuming the once complex inner dynamics of the soul as a bioenergetic and residual metabole phenomena of cultural, ethical and spiritual postings in the semiotic interpreting mechanisms of the brain and central nervous system. As a habitual species we are digging our collective burials to Hell by denying that habit even exists. Though we cannot touch or smell habit we know it is a real phenomena because we observe it — habit is expressed as the increased likelihood of occurrence dependent on past behaviour in a system, its likelihood of repeating a specific act, of craving certain experiences, of averting certain signs or feeling the pull to do something or to avoid something is a natural function of learning and thus intelligence both sentient and dormant. The increase in the number of events also increases their capacity to repeat, grow or reside in the memory of a system at an exponential rate. We thrive in a mechanical society that conditions us to accept bad habits — populism survives on the same statistical grounds as those that arise through the formation of habits — but habit itself is irreducible to the qualitative multiplication rules of large, increasing numbers since it is an invisible tendency of systems qualitative measures such as its genetic memory that determines the rate and the depth of its learning potentials. Humans forget that, essentially the brain in-itself is an organism, that learning goes on epigenetically, (much like a plant), and that human language i.e., illicit social behaviour is totally foreign to the genetic imprint of the CNS, its nature and objective drives, that are simply causal-rational in purport lacking in any collective, populist self-instantiation to laws of identity and symbolization of collectivity. The gears of the distributed neural functions move in accord with their specific, interrelating environmental requirements we call this cognitive representing of real and social space in neural space.
Subjecting to total scrutiny all purported endeavours at the systematizing, deriving and anchoring a new set of fudged rules and escalated measures of social production, the magical-unconscious laws of strategic self-assimilation aimed at the environmental foci of affect responses are these political self-charicatures emulating desire that misacheractarize real things, like the ‘political right’ verses the real distribution of what is rightly grounded or reflected through scientific knowledge, confirmed as rational fact, (there is the facimilated ‘culture’ of right duty and right order) which radically surmounts by displacement all of its own essence above factical right in the manner it discludes or sets aside the most fundamental energetic or power laws, exiling from mind the original culture of its descent by selective denial. Thankfully for all singularly focused on objective survival that medical science is governed above all in the execution of sufficient reason and that the total account of scientifically referential and recoverable states of reality are not blindly turned over by the impulses of human intellectual distortions carried by the unconscious of some discombobulated psyche. Righteously so that what is independently true of all political factions is governed in what is most sensible i.e., rationally verifiable by sense experience, and not in what wildly exclusionary personalities and informal cliques designate the ‘political right’ as a kind of polarization of the factual, otherwise political humans might not occupy life in its full extent. In these archaic practices of many Western political economies the sentimental serpent of the right-wing is played out against that of the left and democratic programs like two buttons on an ice cream machine containing the wrong formulas behind each of the flavours false labelling. But the complacency of the neo-classical economic machine is that its ancient values happily assimilates or exchanges one for the other by public request, insofar as it enjoys the obstructed sustenance of dysfunction by controlling the representatives on the ballot and can excuse itself of these cheap tactics in privation of its needs supplied with all the fake melodramas and infantile psychophancy common to all disingenuous governments that are hoisted in naive populism, rooted in capitalism and share all the same neo-liberal puritan values of the bygone middle class. This exchange creates social and economic chaos in which it takes cynical pleasure in excusing as an alternative effort to its incompetent attempts at mass governance.
Some creatures survive only as parasites on the lives of other animals, some people likewise survive the same way on corrupt practices and tactical thievery. Unfortunately, and unlike scavenger-parasites, humans are of no expense to the ecosystem (or man), they are its burden and its debt. There are people who are a plague to nature, to god, to humanity and to themselves. There are those who are virtuous and follow through social ethics while others wait for their compatriots to do everything for them, to demand everything of them, to explain everything to them, to share with them all their efforts and possessions while never giving return or explaining their reasons. Many like this live false lives that are ruled by the unconscious and its intelligent conspiring for self-gain at the cost of honest investors. Such persons are so deluded and semiconscious of their actions that they deny this while calling all conspiracy claims ‘paranoia’ even when it has perfectly justified reasons for being addressed. There are those who follow what Jesus told them to do who are virtuous because they follow this example, while other wait around for him to do everything for them and suck the living light out of civilized human potential. Only because the Christian right is collectively suppose to be an enforcer of practical morals do we invoke its social politik or announce its representational meaning as an indicator of enforceable social mores. Those in full desperation who hide beneath rocks following only the state trash laws and dilapidated fishhook rhetoricians of those bastardly practices, misconceptualizing standard facts and values that accidentally convict the innocent likewise regard for truth, totality, the democratic process en masse, social justice and present-day standards of conscious freedom in the digital-ecological age, go unrecognized. Some find it still impossible to compile valid statistics without missing the crucial marks that determine accurate patterns of events like place, time, window, duration and contextual complex. Nonetheless they freely scrape the bottom of the barrel bellow the vacuum threshold with Occam’s razor when designating inapplicable mathematical statistics to selectively debunk real occurrences that defy natural explanations. A necessary reliance upon sociological and statistical demographics with the shared experience of confirmed likelihood shows rational social phenomena to be consistent with our receptivity to variances. Low functioning habitual-learning curves respond weakly to Pavlovian operant stimuli-associated content and thus exhibit low variance to the recognition of ethico-moral references, truth and cultural demographics — an elaborately chained Markovian abstraction from holonic associativity defines how the least reasonable mentalities hold together their delusional perspectives into a contorted mesh of logical arguments that impede the natural capacity for environmental experience, physical information and general empirical learning. Of the multitude of possible abstractions barrowed from purely mathematical speculation, the application of numerical statistics arguments that blow out of proportion large number laws can apply anthropic principles to even debunk 200 digit serial matching in psychic tests. There are, in this complacent use of judgement, an infinite use of statistical reductions which lack variance and neural symmetry to the mode of reasoning apprehensions. The falsely over-confident narcissistic behaviour of squidy-spined auto-deliberators, figidy, hyper-vigilant minds who misuse these scrubby, crooked methods as the aid to their opinion, but the algorithm, the pathways into which they arrive at their clearly unthorough ‘bottom-lined’ conclusions (or assumptions) reflects nothing of the natural structure of how the brain organizes its own language laws, knowledge systematization, and distribution of coherent input-output signals that store otherwise meaningful information. These algorithms hide deceptiveness traits in large vastly parallel links that self-organize around occupational and other systems of exploitation. Thus, their random opinions are as inconclusively self-construed wrenches in the gears of real causality — like garbage hucked at the truth and burned up in the air by the thermal facts of informational structure. There is in physics, information theory and probability what is termed the “normal distribution”. As a more complex spectral observation of space-time outcomes such as coin tosses or random positions where the ping-pongs land through the barriers bouncing across the inner mechanism of a gambling machine; the normal distribution describes the general bell-shaped Gaussian curve of accumulated data, points, numbers or physical vectors. A normal distribution is always expected to be found in any system that evolves randomly over time to reach the balance between the two parabolic sides of the Gaussian. In other words, given the path of a container filled with steel balls which are poured through an aperture, all of them bouncing off an arrangement of stoppers pile up by landing into separate slots at the bottom of the machine — one can expect an even or “normal” distribution of balls in the different slots, rather than very large gaps or very large, uneven disequilibria. One side or one half of the slots available are not going to be too unevenly distributed with balls when the laws of physical space-time are allowed to organize them as they do under natural causal constraints given by the system in question. Every system in nature from ant farms to galaxies also follow the same physical limits of self-organizing based on the Gaussian spectrum of this normal distribution law. We might venture to extrapolate this law to economic, social, linguistic and political categories as well. In the large, do our combinatorial systems of monetary investments, communication, and public representation reflect a balance consistent with the normal distribution? Experts must confess as a first-principle that capitalism, as a motto, is not conducive to the normal distribution as it would be observed in world economies, social systems and political culture. In fact, it may be argued that we have yet to elaborate (any) of the latter categories into a formula that does equal justice to the laws of the normal distribution as we observe it to be in the natural world. Human systems are augmented heavily by abstract principles and disparate ideologies, by Helmholtz thermal machines, industrial processes upheld by modern pathological neurosis, by heavy imbalances and sociological discordances that modify the natural ethological states of collective groups far from integral-equilibrium. Since human and other anthropic processes cannot be controlled directly using a mathematical formula, by virtue of the fact that they are placed in the thermal environment, it is important to find non-intervening measures for influencing proper functions and normal distributions among dynamic populations. This latter method is the “historical” mode of effecting systems which is very different from the “postmodern” way that involves an apparatus of speculative statecraft formulated and incorporated into organizations to reach artificial consistency. Artificial consistency is not thermally complete i.e., it is not physically viable in terms of statistical mechanics, even though it is sociomathematically provable with some approximations those calculations cannot be demonstrated biomathematically to be realistic for living, physical organisms under the laws of gravity they would be simply non-derivable. From a normal distribution analysis of the output maintained by systems of information, communication, heat production and other complex populations that produce statistical cybernetic activity, the functions of monetary or business speculation fall outside the set of homeostatic relations that define the Gaussian of a normal distribution. Given many structured sets of linear functions that respond in densely programmed social situations, there can only be so many integral filters or sets of measures allowing them to classically define stability in a homeostatic (normal) system of economic functions. It is for this reason that systems must be multipurpose or be self-contained with respect to the interdependence of the many systems that service the necessities of human existence. Except when human populations extend beyond the normal capacitability of the sphere upon which they thrive, or when their rational Egos give way to complex pathologies of objectifying desire into the system of necessities, does this equation become another circumscriptive of cybernetic control that breaches second and third laws of info-thermophysics. In like manner the (human) liberation of sexuality ‘from’ (animal) reproduction was tantamount to the creating of desire as an object of economy, the transferability of language, meaning and original information laws over to the mass law is beyond the circumscriptive reference of any brain. When most liberal economies successfully, or nearly fully liberated sexuality from the mechanism of reproduction was around the same time humankind became aware of peak oil production and the limitations of the habitat of this planet. It became a theoretical necessity of Reichean mechanics! to put into economic circulation this public norm accepted by the leftist state. However much we try to return the vital liberty of human sexuality (and thus human bioenergetic homeostasis) to the private domain of realsexualitat, the more we feel social repression in arbitrary market societies. Still much of the human population remain in the shadows of a reproductive species i.e., for them the liberation of sexual impetus does not result in the transformation of the reproductive function into integral sexual being, fantasy, Eros, desire, Love, ecstasy, edification or even porn. Reproduction is still linked to mammalian dominance psychology in the anthropological sense and thus operates as a partial extension of Ego, self-reference, self-mirroring, self-multiplication and repetition. These were analysed in the past by theorists attempting to explain the biological roots of industrial capitalism that existed since antiquity and hence long prior to all revolutions. The error is in projecting the private, organic domain of desirous content into the same field of assimilating themes that are enjoyed by consumer economies that want to sell toothpaste and cereal; the mistake is to re-mechanize, in other words, the original function of freeing the human pleasure principle from reproduction. Liberal economies, or more properly ‘neo-liberal’ economies, abuse this error when they liberate desire into adverts unanimously, habitually emptying the organics of any and all functions to human necessity. Where reproduction was once an animal drive limited only to the unconscious, and organized around planned child-bearing, child-rearing; or to its lower class version as social animal behaviour that randomly makes babies, the new mechanization turns the modern revolutionary focus of producing a psychological synthesis of instincts with libidinal ideations into its own ways of manipulating those ideations. Since the machine wishes to exploit all it can, it moves right into the exploitation of desire that traditionally belonged to the human social sphere of private events that occurred naturally and not by means of an economic order. Does this automata of the machine that assimilates libidinal ideation, Eros and human Love to itself as a measure of its own impulse to capitalize on flows also revert previously liberated (human) sexuality (back) to a lower stage of animal reproduction? Are the modes of mechanism the same in neoconservative brackets of ethical constraint as in the reproductive ‘industry’ that self-serves gasoline and petroleum? There is no doubt that political economies and political engines have tried to control or subvert human sexual power, orgone energy, as a way to disengender and disempower its citizenry into more homogenous consumers who lack the creative freedom and thus the potency of imagination to escape the monetary framework. If such agents have any iota of brain space for natural learning it is that they have found it beneficial to behave in certain ways. Today, where everything theoretically put into circulation as economically viable is a product of arbitrary business parasitism, there can be very little degree of discernibility between what meaning is human, intentional, entirely circumscriptive, or just monetized hyper-normative acting. Likewise, over-articulated, overtly-polished speech as a deliberation of say news in mainstream media, broadcasting and teleprompting takes on the precessional likeness to automated voice recordings and the implied Orwellian scenarios of this future neoliberal-neocon cyber-state that resembles unconscious dictating or de-liberation of natures and norms (which in itself is a socialist-utopian model of elicit socialization and drowning out all natural human qualities that normally reflect self-conscience, like clearing the throat, accidental stuttering, expressing personal signs of character, making descriptive dialogue, and subjective consensus analogizing). When news and journalism becomes an orbital extension of the advertisement industries following the war-era method of giving a national address to a crowd through a megaphone, ‘yaking’ uninhibitedly to service a product or some productive goal — this depersonalized manner of speech is itself a product of the telegram-teleprint messaging services of war-era economies in an age of reporting that once was made to fit the requirements for accurate linear encryption and as such today lacks full dimensionality, and subjective terms for expression. Telemarketing and internet communications came of the same evolutions, and also interact with media to erase the subjective for the objective public speech layout that also guards the individual speaker from any potential scrutiny by the spectacle telescopy of the camera. A recording medium that can be politicized more readily. The private inflation of objectivism is mediated through the politically charged mental atmosphere that falls to the unconscious criticism that must measure up to the new climate of politically correct statements up to a hyperinflation not only of social systems but their cybernetic feedback through the machine medium fulfills the hypothetical dream of technocracy and human cultural conversion to a digitally modified society. Systems become defunct and abrasive because the climate of necon-neoliberal fissured human cybernetics lack all the real compassion, are despirited, atomized, amphibilous and self-manufactured robots with no recognition for bioenergetic laws or human empathy laws. The law of equivalence makes them sustain false reality principles based on empty syntax which is biologically and quantum-systemically a short circuiting of potential complexity in the whole brain and human organism. This outcome of an information fallout is considerably more destructive to life and biosocial values than genetically modified organisms and foods eaten by humans. Not of the same order as a nuclear fallout but much more serious than GMO. Neurolinguistic modification of human speech, emotion and neurodynamic integration with communication devices alters the organic will and infothermal processing of data in all conscious neurocognitive functions since they are all conditioned by the code sequencing trajectories of language. This partially is why they always sound like half-drunk recitals when performed under unconscious pressures, or like hyper-inflated maniacs trying t make amateur films like a pack of disynchronous squelching apes. From this series of frustrations one gets moody, techno-industrialized public animals with no natural grasp of the behavioural patterns of historically rational animals such that defined the ‘Good Greeks’ as the soul in a mind. Utterly annoying these self-invisible yackers who breathe fakery and reflect their selves outward in reverse of the rational-Brownian order of life. Many seem on the other hand to reach imbalance and instability by some other means such as the silent terrorist who is a product of every single thing wrong with the postmodern world that corners him into oblivion and can be expected to self-destruct when asked what bothers him.