C Street “Family” Linked to Ugandan Oppression of Gays
The Family is the secretive fundamentalist Christian group with a house on C Street where conservative Christian lawmakers live and pray. The group has attempted to shield Mark Sanford and John Ensign from scrutiny. The C Street house is actually owned by a Family front group, “Youth With a Mission.” YWAM is a global Christian evangelical organization founded in 1960 which, declares YWAM, is “currently operating in more than 1000 locations in over 149 countries, with a staff of nearly 16,000.”
… you go to a bar [in Uganda] and you buy a guy a drink, you’re subject to the death penalty if you go home and sleep together after that.
Journalist and Harpers editor Jeff Sharlet brought attention to The Family with his ground breaking book — The Family: The Secret Fundamentalism at the Heart of American Power. On Tuesday, Sharlet sat down for an interview with NPR’s Terry Gross, host of Fresh Air. Included in their discussion is The Family’s involvement in the proposed legislation in Uganda. Portions of the transcript are below “the fold.” Under the terms of the Anti-Homosexuality Bill the Ugandan government would execute gay citizens for Aggravated Homosexuality and imprison those who touch each other in a “gay” way. The draconian laws would even make advocacy for GLBT rights a crime punishable by a lengthy term of imprisonment.
The homophobia that is at the core of the bill is being promoted with the narrative that there is an organized European conspiracy to “recruit” Ugandan youth into homosexuality. This was sparked by a conference in Kampala in March of this year at which fundamentalist Christians from the U.S. identified homosexuality as a threat to “family values.“ The conference was arranged by Stephen Langa, the director of a Ugandan fundamentalist Christian grouping called Family Life Network (FLN). The FLN invited speakers attached to U.S.-based religious and “educational” organizations that promote the idea that homosexuality is an illness that can be cured.
Speakers from the U.S. at the conference included Don Schmierer, a board member at Exodus International; Scott Lively, president of Abiding Truth Ministries and author of a book that equates Nazism and homosexuality; and Caleb Lee Brundidge who claims to “cure” homosexuals. Brundidge’s “technique” involves patients beating on chairs with tennis rackets and screaming, “Mom, Mom, why did you do this to me?” Brundidge also practices “raising the dead” (see the second video).
On a personal note, as a Jew I find the proposed law disturbingly similar to the 1935 Nuremberg laws enacted against Germany’s Jewish citizens which comprised less than 1% of the population of the state While the actual provisions of the laws are unalike, their intent is almost identical; To strip a minority group of citizenship rights based upon manufactured fears that are predicated on stereotypes. Portions of the Sharlet interview follow:
TERRY GROSS: The Family is also connected to proposed anti-gay legislation in Uganda that could sentence, quote, repeat offenders to the death penalty. That family connection is revealed in new reporting by my guest, Jeff Sharlet. Sharlet is the author of the bestseller “The Family” and is a contributing editor for Harper’s. He’s been investigating The Family for years.
Jeff Sharlet, welcome back to FRESH AIR. Let’s start with a recap of what The Family is and what it stands for. You’ve described it as elite fundamentalism, as opposed to the kind of televangelist, populist fundamentalism. What do you mean by elite?
JEFF SHARLET: Well, the founder of the group, Abraham Vereide, said that God came to him one night in April 1935 and said Christianity has been focusing on the wrong people, the poor, the suffering, the down and out. I want you to be a missionary to and for the powerful, those who he calls the up and out. They can dispense blessings to everybody else through a sort of kind of trickle-down religion.
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GROSS: Let’s talk about The Family’s connection to Uganda, where there’s a, really a draconian anti-gay bill that has been introduced into parliament. Uganda already punishes the practice of homosexuality with life in prison. What would the new legislation do?
Mr. SHARLET: Well, the new legislation adds to this something called aggravated homosexuality. And this can include, for instance, if a gay man has sex with another man who is disabled, that’s aggravated homosexuality, and that man can be – I suppose both, actually, could be put to death for this. The use of any drugs or any intoxicants in seeking gay sex – in other words, you go to a bar and you buy a guy a drink, you’re subject to the death penalty if you go home and sleep together after that. What it also does is it extends this outward, so that if you know a gay person and you don’t report it, that could mean – you don’t report your son or daughter, you can go to prison.
And it goes further, to say that any kind of promotion of these ideas of homosexuality, including by foreigners, can result in prison terms. Talking about same sex-marriage positively can lead you to imprisonment for life. And it’s really kind of a perfect case study in the export of a lot of American, largely evangelical ideas about homosexuality exported to Uganda, which then takes them to their logical end.
GROSS: This legislation has just been proposed. It hasn’t been signed into law. So it’s not in effect yet and it might never be in effect. But it’s on the table. It’s before parliament. So is there a direct connection between The Family and this proposed anti-homosexual legislation in Uganda?
Mr. SHARLET: Well, the legislator that introduced the bill, a guy named David Bahati, is a member of The Family. He appears to be a core member of The Family. He works, he organizes their Ugandan National Prayer Breakfast and oversees a African sort of student leadership program designed to create future leaders for Africa, into which The Family has poured millions of dollars working through a very convoluted chain of linkages passing the money over to Uganda.
GROSS: So you’re reporting the story for the first time today, and you found this story – this direct connection between The Family and the proposed legislation by following the money?
Mr. SHARLET: Yes, it’s – I always say that The Family is secretive, but not secret. You can go and look at 990s, tax forms and follow the money through these organizations that The Family describe as invisible. But you go and you look. You follow that money. You look at their archives. You do interviews where you can. It’s not so invisible anymore. So that’s how working with some research colleagues we discovered that David Bahati, the man behind this legislation, is really deeply, deeply involved in The Family’s work in Uganda, that the ethics minister of Uganda, Museveni’s kind of right-hand man, a guy named Nsaba Buturo, is also helping to organize The Family’s National Prayer Breakfast. And here’s a guy who has been the main force for this Anti-Homosexuality Act in Uganda’s executive office and has been very vocal about what he’s doing, in a rather extreme and hateful way. But these guys are not so much under the influence of The Family. They are, in Uganda, The Family.
GROSS: So how did you find out that Bahati is directly connected to The Family? You’ve described him as a core member of The Family. And this is the person who introduced the anti-gay legislation in Uganda that calls for the death penalty for some gay people.
Mr. SHARLET: Looking at the, The Family’s 990s, where they’re moving their money to – into this African leadership academy called Cornerstone, which runs two programs: Youth Corps, which has described its goals in the past as an international, quote, invisible family binding together world leaders, and also an alumni organization designed to place Cornerstone grads – graduates of this sort of very elite educational program and politics and NGO’s through something called the African Youth Leadership Forum, which is run by -according to Ugandan media – which is run by David Bahati, this same legislator who introduced the Anti-Homosexuality Act.
GROSS: Now what about the president of Uganda, President Museveni? Does he have any connections to The Family?
Mr. SHARLET: Well, first, I want to say it’s important that you said it, yeah, it hasn’t gone into law. It hasn’t gone into effect yet. So there is time to push back on this. But it’s very likely to go into law. It has support of some of the most powerful men in Uganda, including the dictator of Uganda, a guy named Museveni, whom The Family identified back in 1986 as a key man for Africa.
They wanted to steer him away from neutrality or leftist sympathies and bring him into conservative American alliances, and they were able to do so. They’ve since promoted Uganda as this bright spot – as I say, as this bright spot for African democracy, despite the fact that under their tutelage, Museveni has slowly shifted away from any even veneer of democracy: imprisoning journalists, tampering with elections, supporting – strongly supporting this Anti-Homosexuality Act of 2009.
He’s come out just this – just last week and said that this bill is necessary because Europeans are recruiting homosexuals in Uganda, that Europeans are coming in and trying to make Ugandans gay. And he’s been rewarded for this because this is sort of where these sort of social issues and foreign affairs issues and free market fundamentalist issues all come together.
GROSS: How did The Family create its relationship with Museveni?
Mr. SHARLET: In 1986, a former Ford official name Bob Hunter went over on trips at the behest of the U.S. government, but also on behalf of The Family, to which – for which both of which he filed reports that are now in The Family’s archives. And his goal was to reach out to Museveni and make sure that he came into the American sphere of influence, that Uganda, in effect, becomes our proxy in the region and that relationship only deepened.
In fact, in late 1990s, Hunter – again, working for The Family – went over and teamed up with Museveni to create the Uganda National Prayer Breakfast as a parallel to the United States National Prayer Breakfast and to which The Family every year sends representatives, usually congressmen.
GROSS: What’s the relationship of Museveni and The Family now?
Mr. SHARLET: It’s a very close relationship. He is the key man. Now…
GROSS: So what does that mean? What influence does The Family have on him?
Mr. SHARLET: It means that they have a deep relationship of what they’ll call spiritual counsel, but you’re going to talk about moral issues. You’re going to talk about political issues. Your relationships are going to be organized through these associates. So Museveni can go to Senator Brownback and seek military aid. Inhofe, as he describes, Inhofe says that he cares about Africa more than any other senator.
And that may be true. He’s certainly traveled there extensively. He says he likes to accuse the State Department of ignoring Africa so he becomes our point man with guys like Museveni and Uganda, this nation he says he’s adopted. As we give foreign aid to Uganda, these are the people who are in a position to steer that money. And as Museveni comes over, and as he does and spends time at The Family’s headquarters in Arlington, Virginia, a place called The Cedars, and sits down for counsel with Doug Coe, that’s where those relationships occur.
It’s never going to be the hard sell, where they’re going to, you know, twist Museveni’s arm behind his back and say do this. As The Family themselves describes it, you create a prayer cell, or what they call – and this again, this is their language from their documents – an invisible believing group of God-led politicians who get together and talk with one another about what God wants them to do in their leadership capacity. And that’s the nature of their relationship with Museveni.